Having
read various materials and several
definitions of justice in the Republic my definition is different now
then it was before. This is not because I have completely changed my views, but
because my eyes were opened to many avenues that I had not yet taken. I will
first give Webster’s definition of justice: The administration of what is just
(as by assigning merited rewards or punishments) 2: judge 3: administration of
law 4: fairness; also: righteousness. I feel that justice is something
different for everyone, depending on each person’s circumstance. For example
many people get shot here in New York City. Some would agree that justice would
be to have the person who committed the crime to pay for it with their own
life. This could either be by death or life in prison, which to some is much
worse. In other cases with a just and unjust argument a good person who does
not commit crimes and would not take advantage of a circum-
stance even if they knew they could
get away with it, could also be justice. I would actually agree with Webster’s
number four definition: fairness. To me, this really sums up what I have always
believed the word justice meant. If a person commits a crime no matter how big
or small there should be actions taken. The punishment in the victim’s eyes may
not always be as tremendous as the crime or even be enough to satisfy. We have
a government who has to set and make sure laws are abided. Also to see that
“justice” will come to those who are victims or to victim’s families.
In
reading about Socrates ideal city I see a lot that would be of merit. Too much
of the story about the hypothetical city that he came up with is unattainable.
He had hopes of a complete utopia. This could not work because all throughout
time the world and the people in it are progressing. In Socrates’ day and in
our own today there were and always will be those of who strive for a better
existence. There should be, and why not? To think of what our world would be
like if Socrates’ city ever came to be. No ones technology would have
progressed in any form. In the case of a war, if the majority had stayed the
way he had hoped for it would only take a small group of individuals to break
away and quickly advance. This could have been another country and it would
become survival of the fittest. The many that were programmed not to be
anything but their contributing part to their community would not have any
other skills. This is the main reason Socrates’ city would not work. But his
selection of rulers being the most intelligent and concerned with the well
being of its people and not of wealth was of value. The idea of selective
breeding would yes, most likely having paired couples by intelligence and
appearance be successful, but nothings ever perfect. I can’t imagine a city
full of children and parents who don’t know exactly who they’re related to.
Even though every one would be considered “family” I think it would be heart
breaking.
Glaucon tells Socrates that the “ideal city”
he has come up with is only fit for pigs. So, Socrates begins to elaborate on
the features of the city. The professional soldiers who are also the Guardians
must be carefully selected. Their training, upbringing, intelligence, and
strength was pertinent. They had to excel in all things such as gymnastics and
music. The older should rule the younger. They must have the interest of the
city first in mind, because that of which a man loves he will protect. The
question that Socrates raises is that of how can it be guaranteed that all citizens
will obey? Glaucon came up with a lie or myth to tell all citizens and make
them believe it. This was the structure of classes called the Myth of Metals.
This is where the social levels would be divided in to Gold – the rulers,
Silver – the auxiliaries, and Bronze – the tradesmen. The lie was that the off
spring of the particular metal would be that of the parent, just as a cast
system. Socrates did acknowledge that the citizens would probably doubt this
lie or myth for the first few generations. He ultimately hoped it would end in
a loyal and stable city. The Guardians would provide the education for the
children of this city. If a child were born in to the wrong class it would be
removed and put in to the correct class. This is if people from different “metal”
classes gold, silver, or bronze procreated a child. The child would have to be
removed because that was not allowed. The people would contribute to the city
the skill they favored the most and this would be their sole skill and job in
life. The rulers felt if the city were well educated and learned to be people
of discernment then they would grasp things like mating and procreation quickly,
and know not to disrupt the system at hand. They said if the city gets a proper
start it would gain momentum and grow quickly and efficiently. Education was
the main concern for the Guardians to deliver. The children would not be
allowed to sidetrack with things such as gymnastics, music, or poetry because
it could undermine the city.
One
issue that was discussed in great length was the role of women. The idea of
having men and women equal in this society on all accounts except for physical
strength made me wonder why the rest of history, including today didn’t think
like that. They would be raised, trained, and educated the same. The women also
learned the art of war. The main question was if women could perform all the
tasks that men could? Also, could women really handle war? It was said that if
the only difference that came up between men and women is that one begets and
one can give birth then there is no difference to argue. The bottom line is
that sex cannot be a criterion of who is in a governmental or any other
position in the city.
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